The Bethany Deaton Case: A Blogging and News Roundup

leadThis week I’m very excited to announce that one of my articles is being featured in The Atlantic online.

 

“Seven Signs You’re in a Cult” gives an overview of my time in Tyler Deaton’s prayer group, beginning in 2005 when I met him and Bethany Leidlein and concluding with Bethany’s death in Kansas City in 2012. It was an extremely difficult piece to write, because reliving the emotions associated with that period in my life, and losing her especially, is never easy. There were times when I thought it would never be finished, but I’m pleased with the response it’s been getting. Continue reading

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Thirty Days of Poems: Dolorosa (Day 4)

          039_3888x2592_all-free-download.com_18102988  I went to a wedding today

            the second I’ve attended since

            you got married.

            You would have loved the venue:

            a small stone chapel

            almost like a cottage

            in the woods

            with a high Gothic ceiling

            and a stained-glass portrait

            of the via dolorosa

            hanging just over the altar.

 

            And the ceremony

            may have been more high church

            than what we were used to

            growing up in Texas

            but the bride processed in

            to some Elvish-sounding music

            and after the exchange of vows

            we all had communion

            and the newlyweds came in together

            bearing the grail and bread.

 

            The whole first year after

            when I heard about a friend’s engagement

            my immediate reaction

            was to try and stop it.

            It was silly of me, I know:

            not every walk down the aisle

            has a cross at its end.

            And over time

            I got better, or

            learned how to fake it.

           

            But today

            when the priest said,

            “Speak now, or forever hold your peace”

            it was hard not to think of that moment

            in your wedding

            and the silence where

            no one spoke.

 

           And when the bride and groom

           pledged their fidelity to one another

           in sickness and in health

           to have and to hold

           from this day forward

           I thought of you and him

           the vows he made to you that day

          flanked by the groomsmen

          with whom he had already

          betrayed them.

 

          One day

          a few years from now

          I’ll have my own ceremony.

          And with laughter and communion

          my friends will escort me

          into a new realm of life.

          But even amid the celebration

         there will be a quiet ache

         dull but persistent

         because of the empty space

         where you should have been

         and the marriage you never had.

“Trust God & Listen to Your Own Heart”: A Video Chat with Stephen Lovegrove

On Saturday night I participated in an hour-long video interview with Stephen Lovegrove, creator of #StephenSoulTalks. Stephen is an independently ordained minister, a Human Rights Campaign emerging leader, and the future pastor of Chrysalis, a church for everybody launching in Southern California in 2015. He’s passionate about giving people a platform to share their stories and advocating for human rights and social justice.

In this video we discussed my five years in an end-times cult, the unhealthy religious mindset that led me to be a part of one, and how I finally broke free through encountering the love and acceptance of God. Stephen called it the most powerful interview he’s ever done. You can watch the whole thing below.

We Have to Stop Telling Others That They Don’t Matter

schindlers-listI have a friend who recently came out as bisexual. According to her, there’s nothing particularly unusual or sensuous about it: she just feels safe and warm in the presence of other women.

But when I shared her story with an acquaintance, he dismissed it out of hand. “I see no evidence of genuine love here,” he said. “Just selfishness and lust.”

 It really *hurt* me that he could say such things about another person. To him it didn’t matter what she had gone through. Her story, her experience was irrelevant. He had never felt those emotions, but they were obviously wrong. He didn’t have to listen. He just knew.

A few days later I read the story of a young Jewish woman who converted to Christianity. She’s been routinely dismissed by other Christians because she’s “not like them.” She doesn’t lift her hands when she prays, she doesn’t pray out loud, so she must not be a *real* Christian. It doesn’t matter that these American cultural expressions are alien to her Jewish heritage. Why does she even need a Jewish heritage now that she’s following Christ?

“Everything I learned as a Jew,” she says: “keep prayer to yourself, don’t evangelize because it’s disrespectful, all humans are basically ‘good at heart’ like Anne Frank said in her diary—was not only irrelevant, but *wrong*.”

 I see this happening over and over, and it breaks my heart. Over the weekend when several women were murdered by a deranged man in retaliation for refusing his sexual advances, women on Twitter shared their stories of being harassed, threatened, raped, and then told it was all their fault. The outpouring of grief and anger at a system in which half the population is not safe was, for many, cathartic and healing.

 Yet one very popular blogger dismissed the outcry as a bunch of “liberal feminists” exploiting a tragedy to further their own agenda. The agenda of not wanting to be murdered.

 We have to quit doing this. In a lot of places it seems the only people who matter are white, male Evangelicals. If you’re a woman, gay, Jew, Catholic, artist, writer, Democrat, if you deviate from the “norm” in any way, it’s a safe bet that someone has used the Bible to tell you that you shouldn’t exist, that you’re going to hell. And then when you insist that this is who you are, that you’re a child of God, you’re ignored as though you’d never spoken.

Dismissiveness is dangerous. If we’re able to ignore people when they’re crying out for us to recognize them as people, we would ignore them in situations where their lives are genuinely threatened. We have to start seeing them, caring about them, understanding their stories and being broken over their heartaches. They’re people. They matter. Sometimes the best thing you can do for another person is just to listen and treat them with seriousness and respect.

           

Tonight, All the Children Are Crying: A Lament for Nigeria

malala-yousafzaiThree hundred girls.

 

The hope of their nation. The brightest young women Nigeria had to offer. They were going to be teachers, doctors, lawyers, politicians. They had dreams of leading their country out of the darkness.

 

But that’s not how it’s turned out. They were carried away. Awoken in the middle of the night to the noise of gunfire, forced out of their beds by sweaty, dangerous-looking militiamen, with AK-47s primed at their backs they disappeared into the night and haven’t been seen since. The darkness swallowed them up.

 

It swallowed up the hope of Nigeria.

 

The hope that a woman could get a real education and grow up to be something other than the twelve-dollar bride of a tribal warlord.

 

The hope that a country racked by violence and religious militancy could look towards the future and begin to heal itself.

 

Those dreams were taken away, into the jungle where three hundred brilliant, talented women were tallied up and sold like the cheapest of human commodities.

 

This need not have happened. It shouldn’t have happened.

 

And as I join with people of faith throughout the world tonight in praying for their return, I wonder why I live in a world where these things do happen, why they seem to happen so often. Why men with Bibles and Korans and machine guns are trying to destroy everything good and beautiful in this world. Why they throw acid in the faces of little girls who have the courage to attend school and determine the course of their own lives. Why they shoot strong women, brave women, in the back of the head, for the crime of being strong and brave.

 

I keep thinking of the lines to an old song we used to hear on Christian radio growing up. Tonight the lyrics resurfaced, more poignant and powerful than ever:

 

            Little child

            Dry your crying eyes

            How can I explain the fear you feel inside?

            For you were born

            Into this evil world

            Where man is killing man

            And no one knows just why

 

            What have we become?

            Just look what we have done

            All that we’ve destroyed

            You must build again

 

Yes, some humans have made this world a truly terrible and hellish place to live in. We have to do better. We have to create a better world for our children, a world not characterized by the deafening roar of bombs and ceaseless cacophony of bullets but by the quiet hum of students thinking, reading, writing poetry, creating model UNs—free to dream and discuss and flirt and fight and fall in love in peace and safety.

 

A world where the “threat” of peace doesn’t scare us.

 

A world without drones or guns, where the state no longer wields the grisly instruments of torture and death.

 

A world where women are not seduced and exploited by twisted religious perverts—in America or anywhere else.

 

Where they can study astronomy and biology and literature and math and politics without fear of reprisals from men bearing scriptures and machetes.

 

Where they can be anything they want to be, live any dream they want to dream, and no one can ever again take those dreams away from them.

 

So many have been hurt; so many have died. Tonight I pray against hope for the return of these young women, even as I mourn the possible loss of all they might have become. But I realize that in a much larger sense this is just another tragedy in a world full of them. It seems like every time the world has a chance to go right, someone comes along to wreak harm and destruction. And no one knows why they do it. Maybe it’s the twisted feeling of control and power it brings them, or maybe they really do just want to watch the world burn.

 

There are times like tonight when I feel scared and overwhelmed, just one feeble voice in the darkness. But this experience has galvanized so many, and I know I’m not the only one who thinks this world could be so beautiful. There is much to rebuild. But as hopeless as it seems, I haven’t given up yet. I hope you won’t, either.

 

Thomas

PLWD09 The_Incredulity_of_St_Thomas_Caravaggio“Thomas, who was called the Twin, said to his fellow disciples, ‘Let us also go, that we may die with him.’”

 

The one who doubted:

that was what they called me.

No one remembered

the bravery I had shown

on the way to Bethany—

bravery or was it despair I felt

remembering the failed revolutions

the cousins murdered

Miriam straining to deliver

and dying or ere they were born,

our two sons.

 

The eddies of dust

over which our fathers walked

in ages past are trampled under

by the eagle’s talons

luxury sits grinning and contented

in the temple

making a mockery of Abraham

and Abraham’s God

The flower of youth perishes

on the hilltops of Judea

and hope is a luxury

for fools and charlatans.

 

Yet there was one who was not hopeless

Quiet and resolved

Upon his dark brow lingered a celestial light.

Though we had been abandoned by all

He had not abandoned us

And I was resolved not to forsake him

Even with the expectation of death encroaching

Death sadistic and perverse.

 

So call me not doubting

for it wasn’t my faith that forsook me

on that night in the garden

when they led him away

when they bound him to a fiery wheel

when the hounds of hell stood baying

round the tree where he hung suspended

where the crude lance entered

and his mother lay pierced at the root

 

no, it wasn’t my faith.

it was hope.

 

hope was enshrouded

and lain in a tomb

and a stone was laid over its mouth

and into the whale’s jaws

poured the blackness of darkness

and the mountains of the sea were silent.

And the serpent of death

glutted and imposing

stretched its victorious coils

round the sleeping world.

 

*           *           *

 

When they talk about me

ages hence

this is all they will remember:

the scorn on my face

when I heard they had raised him

when they said he had been sighted

walking towards Emmaus

breaking bread and disappearing

amid quiet laughter.

 

Buoyed with renewed expectation

they floated together

and I stood alone on the seashore

and the stars of twilight twinkled

as the shadows gathered round me.

 

And whenever the story is told

they’ll laugh at me for not believing

though if you had been there with us

you’d have had your questions

and they all gathered round him

and I lingered at the edges

feeling faint with confusion and sadness

as the smell of frankincense and spikenard

filled the warm spring air.

 

And when the commotion settled

and the twelve spread apart

there he was

and he motioned me forward

and it wasn’t a ghost nor a trance

he was just as alive as he had been

three days before

and I had no idea how to account for that

because I had known all along he was going to die

and the best I could have hoped for was to die alongside him.

 

But when I saw the wrists

where the wounds of betrayal burned dully

when I dipped my hand in the well

where the waters of life had poured out

when I brushed the skin of my arms

against the hair on the back of his neck

the embers of injustice blew away into nothing

and bitterness exhausted itself and was silent.

 

Years from now

when my desire is finally granted

when my blood seeps over the barbaric stones

of some desolate isle

and my body grows cold and rigid

pierced by the four lances

I’ll stretch my stiffening sinews

Breathe a final prayer

And when death comes gliding over the seas to meet me

like a ghostly mirage of one I loved long ago

I’ll follow it fearless and undaunted

through the primordial depths

where the monsters of chaos will battle

until one comes to free them

and the dust of the tomb is plundered

and the relics are gathered from the shrines

and the bones are called out of the blackness.

And I’ll gaze on myself

and on them

as we gazed on him that night

credulous but believing

not understanding but no longer doubting

and we’ll walk together, tranquil and quiet,

on the shore of the sun-rimmed sea.

_________________________________

Easter-2014-blog-synchroblog_550x332

The Dark Side of Faith: When Religion Turns Tragic

books_under-the-banner-of-heaven“There is a dark side to religious devotion that is too often ignored or denied. As a means of motivating people to be cruel or inhumane—as a means of inciting evil . . . there may be no more potent force than religion.

 

“When the subject of religiously inspired bloodshed comes up, many Americans immediately think of Islamic fundamentalism, which is to be expected in the wake of the September 11 attacks on New York and Washington. But men have been committing heinous acts in the name of God ever since mankind began believing in deities, and extremists exist within all religions . . . Plenty of these religious extremists have been homegrown, corn-fed Americans.”

 

This quote is from the book Under the Banner of Heaven, by John Krakauer, the true story of two Mormon fundamentalists who murdered their sister-in-law and her baby daughter in cold blood because “God told them to do it.” (To this day, neither man professes remorse for the heinous crime).

A friend on Twitter recommended it to me yesterday because the story bears striking parallels to my own experience in the Kansas City prayer group as recounted in the current issue of Rolling Stone Magazine.

My friend is dead; she may have killed herself, or she may have been murdered. I honestly don’t know. But prior to her death the alleged murderer had strenuously argued that if God tells you to kill someone, you had better do it, because “God’s ways are higher than our ways.” Surely this is not without meaning.

Krakauer is right that there are fanatics in all religions. But some faith traditions breed fanaticism and ignorance more easily than others.

As he says later in the book, the most prominent strand in American Christianity for the last two centuries has been fundamentalism with a huge dash of end-times mania (“millenarianism”) mixed in. These are the sort of people who cut themselves off from the rest of the world in self-enclosed communities where one man’s word is the law and conventional notions about family, money, and sexuality are flouted at every turn.

They push the world away because they think they’ll be safer. It’s hard to think of anything they could have done that would be more dangerous.

 

It’s so frustrating, and when I think about it I start to get furious and overwhelmed. On Facebook a bunch of my friends from Southwestern, our alma mater, are asking what they could have done to help us; the answer is, probably not very much. That’s the nature of magical Christianity. As my friend Ryan said today in an email, “It’s a sad fact that in a lot of Christian circles you can get away with A LOT by saying, ‘God told me to do this.’” We’re trained to ignore resisters; we’re conditioned to follow prophets. This is a recipe for terror.

I wish I had an answer; I wish there was something I could do to make people safer, to ensure that the kind of tragedy that befell Bethany will never happen to anyone else. The trouble is, these disasters will continue to happen so long as people think they or the person above them has a direct line to God; so long as they continue to believe that “what our hearts think is evil, God calls holy”; so long as they buy into the teachings of these dime-store revolutionaries who are building a new world order on an edifice of blood and broken hearts.