Hobby Lobby Holly & the Mystery of the Mirroring Selfies

gun-holly-700x884Holly Fisher, Twitter provocateur and wife of an army veteran, created a stir this weekend when she posted a picture of herself holding a Bible in one hand and clutching an AR-15 in the other.

She had been attracting media attention all week, both positive and negative, for posing in front of a Hobby Lobby wearing a pro-life t-shirt and holding a Chik-Fil-A cup. The caption read, “ATTENTION LIBERALS: Do NOT look at this picture. Your head will most likely explode.”

 

            33461aae53dbe578cf5183d92cb45dc5

 

Friends suggested that all the picture was missing was a Bible and a gun, so on the Fourth of July she provided that image.

 

            image2

 

Fisher defended the picture in an interview with Inquisitr.com: “I have always been extremely conservative and passionate about my views. The last few years of the growing hate and intolerance among the ‘tolerant’ left has made me want to stand up and speak out. I saw this as a perfect opportunity to show where I stand . . . I want younger Americans to know it’s okay to not follow the current liberal path.”

Unfortunately for Holly’s brave stand, pundits soon noticed that the picture bore a striking resemblance to this picture:

 

            reem2

 

That’s Reem Riyashi, a Palestinian icon and mother of two who blew herself up at the age of 22 in 2004, and killed four Israelis, at a Gaza border crossing after faking a disability to bypass a security checkpoint. Even before her death Reem was famous for posing in pictures holding weapons, sometimes alone and sometimes with her three-year-old son.

Sometimes an entire line of argument can be summed up in a single photograph. For months I’ve been arguing that, psychologically, Christian extremists and Islamic fundamentalists *aren’t that different.* Whenever two groups hate each other, they tend to become like each other. Yet no matter how pointed the similarities became, a lot of people weren’t buying it. But now there’s Holly.          

Sociologist Bob Altemeyer spent decades studying the phenomenon known as “right-wing authoritarianism” (RWA). He wrote an entire book about it, which you can download for free on his website. Basically right-wing authoritarians (who constitute about 25 percent of the American population) are defined by three things:

 

(1)    Blind loyalty to established religious and political authorities

 

(2)    A willingness to act aggressively in order to defend those authorities

 

(3)    and a deep sense of conventionalism. They are the normal ones. Society is endangered by “weird” groups and minorities that threaten to disrupt the social order, and these unruly elements need to be put in their place, by force if necessary. They tend to agree with the statement that we need a charismatic leader to purge society of these unconventional elements.

 

You ever find yourself arguing with someone and realize that they’re not operating on the same logical plane as the rest of us? Do you sometimes wonder how some folks can claim to follow the teachings of the Bible better than others while ignoring much of what it says? You may be dealing with an authoritarian personality.

Authoritarians are highly dogmatic: they refuse to change their beliefs even when presented with overwhelming evidence that those beliefs are wrong. (They insisted that George W. Bush had never said we would “stay the course” in Iraq, though he had constantly said this). They are profoundly ethnocentric: they may demonize speakers of foreign languages for not using the English words for “God” and “Jesus.” They are selective in their reading of Scripture, frequently rationalizing ways to ignore the numerous passages about not insulting or attacking others. (In a study done at the University of Michigan, fundamentalist students rejecteda set of statements based on the Sermon on the Mount). They only care about facts to the extent that they support their already predetermined conclusions. Altemeyer found that if he said something was “the biggest problem our country faces!” they would always agree with him, no matter what he said the problem was.

Perhaps most importantly, authoritarians define themselves by who is and is not a loyal member of their team. Anyone perceived as being an outsider they view with suspicion and hostility. This may include the majority of their fellow Christians (who, in a neat evasion, are “not real Christians” for one reason or another). Yet if they perceive someone as being on their side, they will trust that person without question. This presents problems. “Authoritarian followers are highly suspicious of their many out-groups,” says Altemeyer; “but they are credulous to the point of self-delusion when it comes to their in-groups.”

So, although right-wing authoritarians can be found in all cultures, members of one tribe are not likely to trust the members of another tribe. Christian fundamentalists in America view Islamic fundamentalists in Palestine and Afghanistan with the same level of contempt that the Islamists feel towards them.

And they’re not likely ever to trust each other—even when they take identical selfies.

But as it happens, this idea that “Christian and Islamic fundamentalists are the same, lol” isn’t just a liberal fever dream. It’s borne out by the evidence.

As soon as Mikhail Gorbachev lifted the restraints on psychological research in the Soviet Union in the late 1980s, a colleague of Altemeyer’s, Andre Kamenshikov, administrated a survey to students at Moscow State University. These students answered the RWA scale (a scale Altemeyer and his colleagues had developed to assess the level of authoritarianism in an individual) along with a series of questions about who was the “good guy” and who was the “bad guy” in the Cold War. Who started the arms race: the US or the USSR? Would the US launch a sneak attack on the Soviet Union if it knew it could get away with it? Would the Soviet Union do this to the US?

At the same time Kamenshikov was doing this study, Altemeyer asked the same questions in three different American universities.

What they found was that in both countries, the high RWAs believed their government’s version of the Cold War more than most other people in their country. The leaders of their nation were the good guys, and the leaders of the other nation were out to kill and destroy all that was good and holy. In other words, says Altemeyer, “the most cock-sure belligerents in the population on each side of the Cold War, the ones who hated and blamed each other the most, were in fact the same people, psychologically.”

He concludes: 

“If they had grown up on the other side of the Iron Curtain, they probably would have believed the leaders they presently despised, and despised the leaders they now trusted. They’d have been certain the side they presently thought was in the right was in the wrong, and instead embraced the beliefs they currently held in contempt.”

Soviets and Americans. Westboro and the Taliban. Holly and Reem.

Sometimes the only difference is where you grow up.

Advertisements

The Shankill Butchers

Paddy Thompson's shop, Belfast

The Shankill Butchers ride tonight

You’d better shut your windows tight

They’re sharpening their cleavers and their knives

And taking all their whiskey by the pint

— The Decemberists, “The Shankill Butchers”

 

They were the worst gang of serial killers in British history. From 1975 to 1979 they terrorized Northern Ireland. Today the area they haunted, Shankill, has become synonymous with savagery.

The Shankill Butchers were a loyalist (Protestant) gang, many of whose members belonged to the Ulster Volunteer Force. Headed by Lenny Murphy, a former convict, the gang brutally murdered 23 people within a period of four years. Catholics were abducted on the streets and slowly tortured. Some were ferociously beaten. Others were shot or had their throats cut open.

The group’s deeds were so legendary that they soon passed into folklore. Catholics who grew up during the height of the “Troubles” (as the war came to be known) recall how their mothers would warn them not to go out at night, or the Butchers would get them. Yet as sadistic as their methods were, it’s worth asking whether this gang was really the most extreme form of evil in a conflict that ultimately claimed nearly 4,000 lives.
Continue reading