As unlikely as it seems now, I largely missed out on the Harry Potter phenomenon when it began blowing up in the late ‘90s and early 2000s. Continue reading
One of the best episodes of Buffy shows Xander having his own crazy adventure while in the background the other Scoobies battle to save the world from being destroyed by a hideous monster. We catch glimpses of their battle throughout the episode. They’re all crying and yelling at each other. At the end Buffy tells Giles he did one of the bravest things she had ever seen (but we never learn what he did).
It reminded me very much of the weekend in 2007 when our cult had to unite and battle the demonic spirit that was over Southwestern: all the feelings that come to the surface when you’re fighting an enemy that only a few people are able to see.
And then I got to thinking about… something I thought a lot about in the aftermath of that weekend: the scary things I used to see in my bedroom that weren’t normally there. Traveling out of my body was an experience very much like that of Frodo when he put on the Ring. He went into another realm and could see things no one else could. And basically, when the group started, we were all doing that.
And then I read a story about how Rwanda’s Christians are coping with the aftermath of genocide by turning to Pentecostalism. It provides them a framework for understanding the supernatural evil that was unleashed on their country in 1994. This article in Foreign Policy magazine tells the story of a young woman named Rebecca whose family was offered sanctuary in a Catholic church. It turned out to be a trap, and her parents were killed.
And then this happened:
Two years later, having found a home with a foster family, Rebecca made friends with a girl of her own age named Alice. One day, Alice led her into a cemetery, and there, as Rebecca tells it, the ground opened up, revealing a flight of stairs that led down into the realm of Satan. “It was a place where there was always twilight,” says Rebecca. “It was a world of bad spirits. They put an evil spirit into my body and then they sent it back out into the world.” For the next five years, she says, her body wandered the land, causing ill wherever it could. “I had the power of causing accidents on Earth. The demons gave me that power.”
It took her five years to fight her way back. She suffered terribly, she says. But one day she encountered a group of Pentecostal Christians who prayed for her release from the powers that plagued her. With their help she finally found release, and “accepted Jesus as my king.” At age 17, she converted from her ancestral Catholicism to the Pentecostal Church, a move that finally brought her “inner peace.”
So when I think about The Children, and invisible realms that are super-imposed on this one, and mysterious invisible objects, and the Air Loom Gang, and my own made-up kingdom of Elsia, I can see a mythology emerging. Inevitably, I think the story will have to be about four or five kids who have, or think they have, unusual powers, and who are at war with unseen forces that no one else sees. And they belong to a society of people who have these gifts. And this society believes the end of the world is imminent. And it provides a place for the kids to learn and grow up and fall in love when they’re not saving the world. And the world itself seems to be going to pieces around them, with living houses and nightmare clouds and whatnot, strange disturbances in nature. And as the series goes on they begin to question the nature of their mission, especially as friends die and the “enemy” becomes not just invisible creatures but real people. And they begin to wonder whether they really are doing the right thing, and whether they’ve been misled, and whether the world is really ending.
“But which is more important:
To comfort an old woman
Or see visions of the heavens
In the stumps of fallen trees?”
— The Handsome Family, “Lake Geneva”
My last year in high school was a strange time in my life.
It’s a year that I haven’t talked much about since I left the dangerous group a few years ago because it’s hard to describe what happened without sounding a little insane. But I’ll try.
Eric Booth had been my best friend for about three or four years. To the rest of our friends, we were an inseparable duo, one of the classic teams, like Butch Cassidy and the Sundance Kid. Boze and Booth. We were always getting into trouble and wreaking havoc.
And we were a great match. Booth was tall, outgoing, and good with women. I was quiet, bookish, a little awkward, and spent most of my time writing down entire conversations in a notebook I carried around everywhere. And while I was whimsical, romantic, and full of weird ideas, Booth was rational, pragmatic, and rigorously logical. (Once when a friend boasted that she was “one in a million,” Booth did the math and pointed out that there were at least 6,000 of her.)
Booth and I had a teacher I’ll call Mr. McGowan. Mr. McGowan was our European History teacher, but he seemed to view himself as an entertainer first and teacher second. On the first day of my last year in Alvin in 2003, the day our story begins, he delivered a ten-minute monologue on the day’s news. “My Middle Eastern friend hasn’t been happy ever since we had that talk about Allah,” he said. “You know, Allah this, Allah that…”
(“Welcome to Mr. McGowan’s stand-up comedy class,” whispered Booth.)
I’d been feeling sort of anxious about going back to school. So, to alleviate my concerns, Booth tried to think of the worst things that could possibly happen. “Watch, you’ll get put in the Criminal Law class!” he teased me. To our friend *Brandon he said, “Your counselors will mess up your schedule so bad, you won’t be able to fix it. And, you’ll get put in Child Development with all the pregnant chicks!”
So our whole first day back at school was interesting, because yes, I did get put in Criminal Law, even though I hadn’t signed up for it. When Brandon went to the counselor that afternoon to complain about his schedule, she tried to put him in Child Development. By the end of the day Booth had also correctly predicted that *Lauren, a girl I was interested in, would call me, even though she hadn’t done so in almost two years.
But we thought it was all just an incredibly weird string of coincidences—until the next day.
New England was experiencing a tremendous electrical shortage. The night before, over 45 million Americans had lost power in eight northeastern states. Mr. McGowan decided to begin his daily monologue by plugging the virtues of the Texas electrical system when compared to the infrastructures of New York and California (which was currently going through a recall election in which actor Arnold Schwarzenegger was the clear frontrunner).
“See, here we have a superior electrical system,” said Mr. McGowan, slowly warming up to his audience. “On the East coast, their facilities are sixty and seventy years old, and no one even knows how to fix ‘em anymore. Whenever a generator blows, they have to call out these really old men to take care of it. That’s why the New York electrical system sucks!”
Booth leaned over and whispered, “Watch, the lights suddenly go out!”
“Oh, and Ah-nold!” said Mr. McGowan, shaking his head and grinning slightly. “Can you imagine? ‘Governor Schwarzenegger, we have a problem with immigration!’” He held up an imaginary gun. “‘I VILL TAKE CARE OF IT!’”
But at that moment the laughter of the class was interrupted by the lights going out. There’d been a power spike across the entire east side of Alvin and over a thousand homes had lost power.
Booth denied it as best he could, but I could no longer doubt it: he was a prophet. Something strange and uncanny was happening in Alvin, and him and me and Brandon were about to be swept up in it.
* * *
Brandon and I became convinced that tragedy was going to strike our campus. In the swirl and haze of late summer, omens were all around us. Thirteen ravens sitting on a power line, the mysterious imprint of a child’s hand on the window of a car, the continual recurrence of the number 42. One Sunday the Houston Chronicle’s daily Bible verse was Isaiah 13:13, in which God warns that judgment is about to fall on the land.
On the thirteenth day of school the three of us took a walk around campus during our last class, and we saw some strange things. Total strangers who looked just like people we knew (“Doppelgangers,” I explained to Brandon. “Omens of death”). Two ambulances flashing their sirens in the exact same place. (We fled when we heard a third one coming).
The whole day had a weird, uncanny quality about it. Booth and I spent most of the evening on the phone, speculating about what it all could mean. But then at about a quarter to nine, Brandon called and explained everything. The parents of a good friend of ours had just been caught up in a high-speed police chase. A man had rammed their car, and the three of them had been life-flighted to a hospital.
“Do you need me to spell it out for you, Boze?” said Brandon darkly. “We know two of the three people in that accident. Just like we saw three ambulances, but only heard the third one.”
“We saw it,” I said quietly, my eyes brimming with sudden awareness. “We saw the whole thing.”
“Yes,” said Brandon. “And this is only the beginning. Whoever is behind this is trying to warn us of something. Something big that’s about to happen. Someone is going to die, unless we can stop it.”
* * *
The whole world had become a secret code begging to be deciphered by us. At first it was an exhilarating feeling, being privy to secrets that were hidden from the rest of our classmates and teachers. Mr. McGowan, the only person who seemed willing to listen, encouraged us to stay alert and pay attention to the numbers and patterns all around us.
He urged me to keep journaling our encounters, but he also advised caution. “Your senses are keen and you’re making connections; you just may not be correct about them. That’s the strength of a novel: it’s fun.”
And it was, at first. But the longer it went on, the lonelier I felt. I was getting trapped in the maze of my own connections, and I wanted out, but there was no way back. Sometimes when I went into the cafeteria at lunch I would see four people I knew in succession, and the order in which I saw them would show me, with uncanny precision, how my relationships would unfold going into the next semester: which of my friends would suddenly betray me, which one would make an unexpected return to my life. And I was never wrong, and it was scary, in a way, because I felt sure I could see the future but I didn’t have anyone else except Brandon and Booth who believed me, and increasingly I felt isolated even from them.
And sometimes I wondered if I really was crazy, like that woman in the old song “who wrote poems to Jimmy Carter but forgot to feed her kids.” Though, as the first trimester of school wore on, a lot of strange things were happening and people were beginning to notice. Booth and our friend *Adriana had the same dream on the same night. I heard the exact words Brandon was thinking, as though he had said them aloud, as I lay on the floor half-asleep. Mr. McGowan’s wife saw an angel in their house.
* * *
In November I reconnected with *Blazes O’Reilly, a friend who had recently left Alvin to attend an advanced school for mathematics in north Texas. Blazes had been in love with Booth for a long time. (Those were his two major temptations, he had once told me: homosexuality and witchcraft). Before we’d been on the phone for more than a minute I asked if anything strange had happened to him lately.
“Funny you should ask,” he said. He told me that since the middle of August demons had tried to possess him on ten different occasions. He would start cursing and throw his promise ring across the room. “It’s like Satan and the angels are fighting a war over my body,” he explained matter-of-factly.
“And what do you think it all means?” I asked.
“Well, I was going to say, you’re going to think I’m crazy, but after the story you just told me, I’d be very surprised. I think we’re heading into a major spiritual battle, possibly the final battle, and both sides are gathering their key forces for a major offensive.”
Blazes O’Reilly seemed to think I had a major role to play in the final end-times battle. That was insane, crazy. I told no one what he had said to me on the phone that night, because my reputation had already suffered enough.
A few weeks later, on a cool, sunny Saturday, Adriana came and sat down next to me at a UIL competition in San Antonio. She was a thin, quiet girl with short black hair and blue, sprightly eyes, and every time she watched the trailer for The Return of the King she wept, because it reminded her “of the great battle that is coming for us all.”
“What would you say if I told you that Jesus is going to return in our lifetime,” she asked me, “and that I will be one of his closest followers?”
I was too polite to tell Adriana what I really thought, which is that it sounded like Satan was preparing her heart to receive the Antichrist.
But apparently Adriana had similar feelings. Feeling encouraged by our conversation, she wrote me a letter that weekend. In it she revealed the horrible truth about her life. In dreams and visions God had shown her that she was soon going to meet the Antichrist. She would fall hopelessly in love with him, and the fall of men would begin.
“In a battle,” she wrote, “my love will be wounded and killed, though not by my hand, and he rises again. In the last battle, I am able to get past his defenses and, in the most horrifying moment of my life, kill the darkest love in the universe. And though I realize that I have saved my life and my fellow men, I know that my life will never be normal. I will never again feel the all-powerful passion of that love or the security of that touch. Though I know it was worth it, I can’t help but hate the loneliness that will accompany me for the rest of my life.
“Can I deny this fate and give it to someone else? And if I do, will there be someone to answer my call? Am I the only one who can achieve this end? I need to talk to someone, but no one but you believes me.”
To be concluded tomorrow in Part 2.
One thing you learn in writing stories is that certain objects have a mysterious and almost magnetic power that defies words. Castles, swords, rings, goblets, buried treasure—the appearance of any one of these in a story is like a radiant stone that vibrates with its own intensity. Perhaps that’s why I became Catholic, because as a storyteller I was naturally drawn to a religion that invests material things with sacramental power: holy water; crosses; bells, books, and candles.
Bell towers have fascinated me ever since I saw the movie Vertigo when I was nine or ten years old. Recently voted the greatest film of all time in the once-a-decade Sight & Sound poll, Vertigo tells the story of a retired detective (James Stewart) hired to trail a young woman (Kim Novak) who may be possessed by the ghost of a long-dead ancestor. He pursues her to an old Spanish mission, the Mission San Juan Batista, where, at the very top of the bell tower, tragedy strikes. And then strikes again.
The understated use of Hispanic and southwestern folklore in this movie slowly worked its way into my brain, taking root in dark corners. During my first couple of months at Southwestern University, ten years ago this summer, I was enchanted by the beige limestone, the rounded-arch doorways, the old chapel at the heart of campus with a door leading up to the tower, a door that was only unlocked on the rarest of occasions. I remember being struck with a sense of the history of the place.
It was there that I had the idea to write a series of children’s books, books that would draw on the cultures and legends of the Celts (my ancestors) and the Southwest (my adopted home). This summer in going back and rereading some of the folklore and mythology of England I’ve been struck by how many stories center around the ringing of bells. In the days before telephones and wireless, sometimes the cathedral bell was the only means of communication between one town and another, or between the church and those in peril on the ocean’s dark waters.
One such story from County Surrey tells of a man, Neville Audley, who was captured fighting on the wrong side during the long-ago War of the Roses. Arrested and sentenced to die when the curfew bell tolled on the next night at Chertsey Abbey, he realized that the only hope of being spared was to obtain a pardon from the king.
Neville conferred with his girlfriend, Blanche Heriot, and their mutual friend Herrick. Herrick agreed to ride towards London to seek pardon. But on the next day, with only five minutes left before the bell tolled, Herrick was seen flying towards the town from half a mile away—still too far away to save Audley’s life.
The minutes passed. The townsfolk awaited the tolling of the bell. But the bell did not ring.
Just as Herrick arrived in town, the sexton, accompanied by soldiers, went up into the tower to investigate. There they found Blanche Heriot, dashed against the bell and frame but still clinging to the clapper with a tenacity born of desperation. Luckily she had hung there just long enough to save her beloved, who was spared from death by the king’s timely pardon. The two were married shortly afterwards.
Another story with a less happy ending is told of the tenor bell of Burgh le Marsh church. The people of Burgh le Marsh once made a living off the debris of doomed ships, lighting the beacon on Marsh Hill to lure poor sailors to their deaths. Once the sailors were all drowned and the weather had calmed, the townsfolk would scramble ashore to loot the broken vessels.
As the story goes, in 1629 the Mary Rose was sailing from Leith, Scotland along the Lincolnshire coast on its way to Flanders. A storm began to gather. The wind howled and the rains beat against the ship, while the people of Burgh watched from the shore with growing excitement.
But not everyone was pleased by the buffeting of the storm-tossed ship. The elderly sexton Guymer, when he learned what was being planned, begged them not to light the beacon. No one listened.
A crowd made its way towards Marsh Hill and the beacon was lit. Captain Frohock, seeing what he mistook for a lighthouse, called out to his men that they were safe. The crew turned the ship in the direction of the light.
Back on shore, desperate to avoid the collision that was imminent, Guymer ran towards the church. Ascending to the top of the bell tower, he grabbed the rope and rang the bell with all the strength he could muster. Captain Frohock, realizing how close he was to shore and certain death, ordered the Mary Rose back to sea, away from the treacherous sands.
Enraged by the tolling of the bell, the townspeople stormed into the church. Breaking down the belfry door, they found Guymer, still clinging to the rope, his dead body swaying to and fro. His heart had burst open from exhaustion.
When Captain Frohock returned to the village a year later and learned what had happened, he bought an acre of land known as “Bell String Acre.” He ordered that rent from the land be used to buy a silken rope for the bell. It’s said that he married the sexton’s daughter.